The various forms of cultural capital, which is rooted in the possession of economic capital to refer to international social hierarchies reproduce and hide their arbitrary. A person who has the education, cultural capital they possess, combined with the value of networks on which it is possible to draw for them and the amount of available economic capital, gives some people advantages or disadvantages the structure of their eventual occupation and income. When they are combined to produce the forms of capital, the habitus of a person or a predisposition, a number of trends prescribed incarnate. In this way, inequality appears to be naturalized, social inequalities, through the gentle repetition of the practice of design consciousness in a manner similar to the third dimension of power to adopt Luke.
This situation is temporary and so dynamic, it is an open system for social change, Bourdieu is therefore able to find a balance between economic determinism and agency, individual experience is about. For Bourdieu, people are free to make their own decisions knowingly, but may at its option, the quantity and quality of cultural capital, economic and social they possess these skills and structures of their thinking. Habit is both the determination and generative, its great capacity of the region, which it turns out, show that “for the game play is repeated.
Bourdieu not imagine why women as a form of capital? His use of capital is both metaphorical and materialistic, Capital, where Marx used to refer to the domination and dialectically related resources. As capital is directly transferable to the economic capital, it would be preferable to accumulate sex as a form of capital that the benefits of views between the sexes are indirectly transferred into economic gain.